Friday, April 20, 2012

Second Sunday of the Resurrection: John 20:19-31


April 15, 2012; 2nd Sunday of the Resurrection; Texts Acts 3:13-15, 17-26; I Jn. 5:1-6; Jn 20:19-31; Title: From Doubt to Faith; Rev. Tim Beck

Grace, Mercy, and Peace from God our Father and the Lord Jesus Christ

Have you heard Thomas, “doubting Thomas” associated with the phrase, seeing is believing? That was true, until Thomas’ faith went beyond seeing, receiving God’s approval.  Scripture says without faith it is impossible to please God. Yet with faith the size of a mustard seed, we can do all things… in Christ Jesus. For a moment, let’s look at unbelief, including Thomas’. Then we’ll look at faith.
          First, what describes unbelief? Many things can. There’s the rejection of what is seen; “I can’t believe what I just saw!” For example…some folks in mental hospitals and philosophy departments can’t believe their eyes; until someone with a gun demands “Give me your wallet.” Then we see       the difference between the schizophrenic and the philosopher. Another example is shock, as in the disciples’ reaction seeing the risen Jesus for the first time. They couldn’t believe their eyes until Jesus said more than once, “It’s me, I’m not a ghost. I’ll eat something in front of you.”
          There’s also the unbelief of the unseen.  That too has many shapes. Not many people believed in bacteria before the invention of the microscope.         Hung juries can happen for that reason too, when some reject the report of reliable witnesses for prejudice, or a stubborn trust in an idea or feeling. For example, materialists say: “dead people can’t rise.” Stuck on that idea, they refuse to even consider eyewitness accounts that Jesus rose from the dead. Then we get silly explanations like, “Jesus resuscitated and walked out of the grave on his own before wandering off to India unseen.”  After severe scourging, loosing how much blood, a spear thrust, the professional death-squad saying it was over, being wrapped in linen shrouds with about 60 lbs of spices, he revived? Then rolled a rock disk weighing around half a ton up and out a trough, from the inside of the tomb, without handles, with a Roman guard standing by? 
          That leads us to a third kind of unbelief, when what’s known as true is denied. For example, the religious chiefs paid the Roman guard to say “We fell asleep and the disciples stole the body.” That’s a silly explanation too, given the circumstances. Both parties knew the truth, and denied it. One for money and the other from hardness of heart toward the religion they professed. Take note that unbelief of the seen or unseen need not make sense. Very often it doesn’t. Likewise, at times faith doesn’t seem to make sense, even if what it believes is true. For example, we believe in the unseen-God, but cannot irrefutably prove His existence.  Stranger yet is believing that God is made visible, incarnate, and dying upon a cross.
          Unbelief has another complication too: Scripture says why we can’t see, namely, we were born sinners, hard wired against faith in the Christ. That best describes the unbelief after Jesus’ resurrection. Thomas isn’t the only one who doubts. Some doubt despite their own eyes seeing the risen Jesus. Others doubt the Apostles eyewitness accounts, for John said, “we touched Him” (see I John 1). And some who admit Jesus rose doubt what the resurrection means: our sins are forgiven and we are invited into fellowship with God as Father.  That’s marvelous news; but some find a gracious God is hard to swallow... saying “After all I’ve seen - Stalin’s purges, Hitler’s Auschwitz, the Old Testament wars.” Likewise Peter and John saw a kangaroo court convict Jesus; then John saw Jesus after he was beaten, whipped and crucified. He and the women watched him die and heard his last words, powerful words… “Father forgive them, for they know not what they do.” Then despite the promised resurrection, the women went to the tomb Easter morning to anoint a dead body while 10 disciples trembled behind locked doors.
          Did they really have reason for unbelief? As for you, what makes faith difficult? When Scripture promises joy and peace why do you get depressed? When    Scripture promises your Saviour’s abiding presence, why are you disheartened? When you look around this congregation and see mostly empty pews, do you think God’s Word can’t work?  Let us confess our unbelief, our faulty wiring, the short circuits, repent and call upon Him who cares for you… (or so He says).  Does He care for you? Consider Thomas, and ask how did God care for him, and hence will care for you?
          The 1st evidence of care is he heard Jesus predict his death, resurrection and ascension. 2nd, he hears the Lord appeared to Peter and to the 10 in that room, and to Mary Magdalene, and two followers on the way to Emmaus. They jubilantly say, “We have seen the Lord!” It is clear these formerly grieving people were not deceivers or mad. Yet Thomas rejects every reason to believe, resisting the Holy Spirit, denying the promise of God announced by reliable witnesses. That kind of unbelief ends in hell. (From this O Lord, deliver us!) Then 4th, something changes Thomas. Something happens for His sake and for our instruction. Something beyond facts happens, a divine work for faith. Thomas is transformed and empowered to live by faith. Thomas who at first refused faith now sees beyond seeing; doubting Thomas makes the deepest confession:  My Lord, and My God
          What Thomas found is our answer to unbelief too. What Thomas received goes beyond philosophical inquiry or the illusions of schizophrenia. It goes beyond. Thomas not only assents to the words and promises of Jesus, he trusts that Jesus is   God’s Son, he trust in Jesus. That change is everything for Thomas, as it is for us.  And Thomas, called to be an apostle, by faith left his familiar world, and eventually left His earthly life; for Thomas was martyred in India. Faith gave him a life to live, through Him who kept Thomas unto eternity.  Isn’t this the faith we desire, a faith when troubles arise, that despite anxiety and fear, you pray and believe the Lord hears and will do what is good. Isn’t this the faith we need to serve our neighbor joyfully, because of Christ’s love working through faith?  Isn’t this the faith that takes us to church, because faith is founded, nourished, and kept in the same way that Thomas was, namely, through Jesus’ real presence? Thomas believed because our Lord appeared, giving generously. You and I have the same Lord as Thomas, and therefore can have the same kind of faith.
          You might say, oh pastor, I’m not like that, except perhaps after a good night’s sleep, a good breakfast and a pay raise. I’m fearful, doubting, troubled, worried. I wonder if God really cares. I wonder if I have to believe everything in the Bible. My faith is small, like a mustard seed. Consider Thomas. Are your doubts bigger than his were? More importantly, is your God smaller than his is? When Jesus appeared did He say “it’s all up to you to find faith.” Contrary to almost every Disney movie and feel-good flick, Christian faith does not originate with your inner resolve. What happened? Jesus appeared and said “Peace be with you.”  Did He give that peace or not? Of course He did, even if the disciples didn’t always feel it.  Our present, Living Lord says exactly the same to you, “Peace be with you.” And it is yours, even when spoken by a pastor’s mouth it is His living word. Without your help, He conquered death and the grave. Without your assistance, He paid for your sins.         Without your arm, He delivered you from the devil and declares peace with God.  So He took Thomas to task for unbelief. “Touch my wounds, thrust your hand in my side…” And “be not without faith, but faithful.” For Thomas is given more than just reason for faith. Jesus assures Thomas of His presence, and gives what the other disciples just received, the Holy Spirit.
                   Yes, faith can be resisted. But faith is God’s gift. As in Eph. 2:8, For by grace you have been saved through faith. And this is not your own doing, it is the gift of God… As in James 1:17, Every good gift and every perfect gift is from above, coming down from the Father of Lights with whom there is no variation or shadow due to change. Of his own will he brought us forth by the word of truth… (1:7, 8a) As in Hebrews 12: 2, …let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith…(12:1b, 2) As in I Peter 1:3 …he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith… (1:3b-5a)
          When Jesus spoke to Thomas, He spoke for faith. Therefore Thomas replied “my Lord and my God!” And that faith is a gift from our Lord Jesus Christ to you; for like Thomas, Jesus persistently seeks us. He finds us, saves and sustains us. He died for you. He rose for you. He comes to you. We have reason for faith. More than that, He is present for faith.
          Have we reason for faith? He provided faithful witnesses, as John says, these (things) are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Is that writing reliable? For one example, when you read Plato or Aristotle, or that Caesar crossed the Rubicon, did your professor say, “probably not…  after all, our earliest manuscripts about those things date about 1,000 years after the events. Who really wrote Plato’s Dialogues? They must be made up stories.”  I’ll bet you’ve never heard that, even if that is the typical approach taught in our universities about the New Testament text. Yet, of the New Testament there are scads of manuscripts within 200 years of the events, others within 100 years of the events, and even a little fragment from about 60 AD, in the years of the events. We have the eyewitness accounts. We could say more, like the writings conform to the character of eyewitness testimony, and are vindicated by archeological finds. We could point out that the events of the NT were common knowledge in their day, so that the Apostle Paul, testifying in court before Herod Agrippa, said “these things were not done in a corner.”  Jesus walked with the people doing miracles. He died and rose from the dead as He said, and over 40 days after the resurrection appeared to many,    including Thomas. There is reason for faith.
          There is also His presence for faith. By that presence, Jesus overcomes our short circuits. He creates faith in those He calls, as in His disciples after the resurrection, including Thomas.  He creates faith that we are justified, declaring and distributing peace with God as Father. Jesus gives peace to you, healing and restoring you to fellowship with God. This gift is stuffed into your hands with the words, “for you.”  For example, Jesus not only showed the fact of the resurrection, He loved them to the end. He gave traitorous Peter absolution; He recreated Mary Magdalene’s faith; He ended Thomas’ doubts. Today He speaks to you in the same words. He is spiritually present in His Word. And He comes to you today in His bodily presence, in body and blood hidden under bread and wine. There He promises to apply forgiveness of sins. And where there is forgiveness there is life and salvation.
          That’s what Jesus Christ, your risen Lord and God, does for the sake of faith, your faith.  He has done it all, including rise from the dead. He supplies faith in what is seen and unseen, then calls us to a life of faith, the Holy Spirit working it in us by announcing His promises to us.  Thank God, this faith goes far beyond seeing! It carries us to heaven itself.  Thank God this faith is His gift to you through Christ crucified and risen. He died for you. He rose for you. He comes to you.


The peace of God which passes all understanding keep your hearts and minds in Christ Jesus our Lord.