Wednesday, June 5, 2013

2nd Sunday of Trinity: Genesis 15:1-6

June 2, 2013; 2nd Sunday of Trinity, Texts: Psalm 33:12-22; Genesis 15:1-6; I John 4:16-21; Luke 16:19-31; Title: The Promise, Faith and a Journey; Rev. Tim Beck 

Grace, mercy, and peace from God our Father and the Lord Jesus Christ

A summary of our text: “Fear not, Abram, I am your shield; your reward shall be very great.” And he believed the Lord, and he counted it to him as righteousness.
          How do you picture Abram (or Abraham when renamed by the Lord as “Father of multitudes”)? Do you picture childhood Bible books, the elderly Abraham with a grey beard, wearing a brightly colored tasseled robe, sitting by a campfire in front of a skin tent? Do you think of him as a shepherd, driving herds of sheep and goats, and also donkeys and camels? Do you think of him as very wealthy, with a household of 300 plus men, a small army? Yet, do you see him as an alien, owning no land, wandering with his herds looking for water and trying not to antagonize local kings? Do you think of him as blessed by God and enduring many trials and tribulations? Perhaps, what comes to mind first is not what he did but whom He believed? Scripture records Abram’s history with God.  Let’s review that life.
          It starts in Ur of the Chaldeans, a city about 200 miles south of Babylon. That’s Abraham’s birthplace. His father Terah was the son of Shem, and despite that, Terah is an idolater. Shem is one of Noah’s sons, one who no doubt taught what his father taught him. One day, Terah moved to Haran, a long way north of Babylon, a city where the trade routes of the Euphrates Valley and the Mediterranean met. With him, Terah took nephew Lot, son Abraham and Abraham’s half-sister Sarai, Abraham’s wife - who was barren. By the way, marrying relatives was normal in those days. The Mosaic regulations about consanguinity came about 500 years later.  After Abraham’s father died, Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”[1] (Gen 12:1-3)
          Abraham believed, and at age 75 travels west about 100 miles and follows the trade route south through Damascus and into the land of Canaan, another 400 miles. He believed the promise that through his lineage all the families of earth shall be blest, a messianic promise. That’s not the first promise of the Messiah Abraham heard, learning earlier ones perhaps from his father or from grandfather Shem. Eve was promised a Saviour, the seed of a woman. The serpent would bruise his heel, but he would crush the serpent’s head. Abraham understood the promise made him in the light of the first, in harmony with the Lord’s promise to his great grand father (Noah). The promise Abraham received was not in isolation from others, for the Scripture is consistently about Christ. Yet given a promise, trials follow. In time, Canaan suffers drought and Abraham’s growing herds need grass. He goes to Egypt for food and fodder. There he fears for his life, since Pharaoh habitually collects beautiful women for his harem, slaying husbands if need be. And Sarai is renowned for her beauty. She is noticed by Pharaoh’s servants, and Abraham is asked whose she is. Abraham says, “She is my sister,” neglecting to voice the rest of the relationship, and Pharaoh takes her into his harem, but did not have relationships with her… for the Lord preserves both Abraham and Sarai to preserve the promise. That includes Pharaoh’s household being afflicted by a plague. And when he discovers why, he sends Abraham and Sarai away, loaded with gold and silver.
          Not long after returning to Canaan Abraham and Lot separate. The same land cannot sustain them both. Abraham gives the choice of the land to Lot, who takes the best. But Abraham is Lot’s elder, his superior in that culture; he should have the best. Yet Abraham offered Lot that blessing, in view of the promise. Lot takes his flocks to the fertile waterway of the Jordan, Abraham remains in the desert.  The Lord said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, for all the land that you see I will give to you and to your offspring forever. I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. Arise, walk through the length and the breadth of the land, for I will give it to you.” (Gen 13:14-17 – ESV)
          One day, the rich valley where Lot settled is attacked by five kings from the North. Many cities are sacked, including Sodom, where Lot lives. Lot and his family were captured too, along with other spoils of battle. Abraham, believing the promise, girds himself for war, and with his 300 men attacks a far greater force to rescue Lot and the captives of Sodom and Gomorrah. He wins, and recovers the captives and the booty. But lest those kings say they made Abraham rich, he returns the loot that by right is his, except the portion belonging to his men.  And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.)  And he blessed him and said, “Blessed be Abram by God Most High, Possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. (14:18-20 - ESV) Meet the mysterious Melchizedek, whose name means the righteous king. And Salem means peace, like Jerusalem, city of peace. Abraham is blessed by the priest of God Most High, blessed by a figure foreshadowing the coming Saviour. See what the promise does again!
          All along the way the Lord preserved him, his wife and his household. All along He has been a blessing, although once again he fears. Now we arrive at another trial in Abraham life, and what he endured because he believed the promise. After these things the word of the Lord came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” And behold, the word of the Lord came to him: “This man shall not be your heir; your very own son shall be your heir.” And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the Lord, and he counted it to him as righteousness. (Genesis 15:1-6, ESV)
          After being shielded by God when the small attacked the strong, after Lot’s happy rescue, after being blessed by the priest of the Most High God, what now?         His heart swelled up in victory bobs down into the trough. How so? Eliezer of Damascus is mentioned, but not as the trough.  Eliezer of Damascus was Abraham’s steward, his right and man. Perhaps he was chosen en-route to Canaan the year Abraham turned 75, perhaps employed later on. He’s like a manager for the owner. And when you had no heir, in that culture your right hand man was deeded all. Wealthy Abraham has no heir, and worries about the promise.  He’s probably in his 80’s. Barren Sarai, still beautiful, is past the age of childbearing. There is not one speck of dust, not one star, not one new citizen for a mighty nation this wandering shepherd was promised.  If Abraham dies without a child the promise dies too. What is the Lord doing to Abraham?
          This is how the Lord trains saintly women and men. After encouragement, when life is good, often trials arrive causing dismay and shaking confidence. Why is this God’s manner toward those who believe the promise, those whom He loves?  The expression, “Where is God when you need Him?” suggests our fallen race imagines there are times we do not need Him. Who here is not tempted when on the mountain top to trust in false security, tempted to become self-confident rather than promise-confident? How easily do we trust in good circumstances and set aside God’s promises, received by faith and faith alone? Do we, sinners all, really need the sentence of death so that we believe the resurrection? Abraham was like us. We see our failings in his. He fears again, he is troubled again, and he wavers again when his faith is attacked again.  So too the Lord tests us, to comfort the weeping, to strengthen the weak, to pour out grace upon the confused, to forgive and give great gifts to those who are His. He will save us through the promise, through His Son.
          He saved us through the death of Jesus, so too we discover the Lord is strong for us when we are weakest. Jesus Christ endured trials. Consider His night in the garden (Mt 26:41) when He wrestled, the flesh weak, troubled.  He won the victory through faith. He won the victory for us, to fulfill the promises given Eve, Noah, and Abraham. Jesus, the Seed of woman (Gen 3), is the ark that preserves the faithful in the flood, who told Abraham to leave his own country in order to bless all nations. Jesus the Christ is the blessing of all nations, the promised Seed descended from Abraham. Yet as our Lord said, “Abraham saw my day and was glad.” How did Abraham see? He saw by trusting the message of the messenger sent him, even the Lord of hosts. And Abraham, hearing glad words is comforted by the promise, and believes. That faith, a faith wrought by God and yet Abraham’s faith, was reckoned to him as righteousness (see Romans 4:23). Abraham’s fears for the promise are answered by the promise, the happy           resolution, being for our confidence in the promise too.
          We have the history of the Lord’s faithfulness. Faith receives this promise and faith alone. Faith receives the promise that justifies so faith alone justifies, faith trusting the promises of God, concluding they are true and true for you. Even if that faith is tested, struggles, wavers it is the vessel into which the promise is poured.       The promise is not poured into obedience, or actions, but faith which receives the promise. Then faith’s fruit is obedience and love, because that’s what the promise works. Faith is the fruit of the promise, so that by faith in the promise Abraham conquered his fears. The promise clearly says what God thinks of Abraham, so that Abraham believes what God thinks, and follows in view of the promise. Faith too is sustained by the Saviour’s strength given in every trial, so that faith continues to believe the promise. “Fear not, Abram, I am your shield; your reward shall be very great.” And he believed the Lord, and he counted it to him as righteousness.
          He believed the LORD, and the Lord counted that faith as righteousness. There is not a word here about what Abraham did or did not do. Yet what Abraham then did was true to the promise was because of faith, the promise giving him courage to believe and act. And what Abraham then failed to do out of fear and the struggles of faith, the faithful Lord used to build Abraham’s faith for the sake of the promise. Despite his doubts, despite the turmoil in Abraham about an heir, despite all his failings in the past, he is called righteous. On the basis of this faith, Abraham is reckoned, imputed, regarded, considered, and accounted righteous. And he is strengthened by the promise, “I am your shield.” That’s not a reward for Abraham’s deeds, but a gift that faith receives.
          The promise given Abraham (like Eve, Adam, and Noah) is the Seed, the coming Christ. Yes, there will be a child from Abraham’s seed and Sarah’s womb. Then Abraham will be told to offer Isaac, the child of the promise, as a sacrifice. So in that terrible trial of faith, Isaac will foreshadow the sacrifice of God’s Son, even as Abraham’s promised child shall be spared by a substitute sacrifice. The promise is everything, faith attaching itself to it, faith grasping it, so that God’s promise of forgiveness and eternal life through His Son gives peace, life, and joy. Faith receives all that the promise offers like a beggar, whose bowl will certainly be filled to the brim.
          That’s how your lives are filled by the grace of God. You are given every good gift, including the testing that ultimately strengthens faith because the promise will not fail. Faith, kept alive by the promises of our Lord Jesus Christ, advocated to us by the Spirit - that faith the Father regards as righteous, faith that Christ died for sinners, and that means for you.

The peace that passes all understanding keep your hearts and minds in Christ Jesus our Lord. (Amen)



[1] The Holy Bible : English Standard Version. electronic ed. Wheaton : Good News Publishers, 2001, S. Ge 12:1-3

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