Saturday, July 7, 2012

The Third Sunday of Trinity


June 17, 2012; 3rd Sunday of Trinity; Texts: Ps. 1; Ezek. 17:22-24; 2 Cor. 5:1-10 (11-17); Mark 4:26-34; Title: Time to Trade in Your Clunker; Rev. Tim Beck

Grace, mercy, and peace from God our Father and the Lord Jesus Christ

Let’s talk about aging. As Mr. Flores says, “It ain’t for sissies.”  You might even say, oh, that I was just a half-century old again. Meanwhile I say, if only my body was like my children. But they talk about physical hurts and weakness too, although they’re so young. This life’s a one way street.  From the day we are born we slowly pay the terrible price of sin. When Adam and Eve disobeyed, they brought death and futility into the world. Oh, That Adam and Eve! They bit the apple and our teeth ache. That is, those of us who still have teeth. Adam and Eve bit the apple, or whatever fruit it was, and we go on a munching too, children of Adam as we are.
          Being a child of Adam, the Apostle Paul knew about dying too. He also knew Jesus – and wished Jesus would return in his lifetime, so Paul would not die in the body.  On the other hand, Paul accepted decline unto death, not because it is so-called “natural,” since as God created the world death was un-natural; Rather, Paul viewed it through the central event of all history. He understood our universal weakness by that central event. He saw the healing of our weakness in that same event. He knew that event proves time is not a meaningless repetition of life to death, but moves toward a grand finale that is grand and final. Do you know what event I mean? Christ’s death and resurrection changes everything. It gives meaning to the darkest corner, 6’ under. We too shall rise. That’s why Paul confidently said if our earthly body should be destroyed, we have a building made by God.  If Christ returns while we live, he shall transform our bodies. If we die before He returns, He shall provide a body made not by Detroit but by God.
          That’s a wonderful promise, a promise originating not in myth or human opinion but in a divinely revealed truth grounded in a divinely powerful event. Jesus Christ died and rose. He promises we too shall rise, and He shall give us transformed bodies, heavenly buildings made by God, cured from sin’s curse… from death’s futility. New bodies await us, eternal in the heaven, like a new car in the showroom waiting for an owner to drive it off the lot. (Vs 2)  We still drive the old clunker. It rattles and shakes, coughs and lurches. Who knows if it’ll start in the morning?  As accustomed as we are to the old model, maintenance is not enough. We need a new car and a new kind of car. So we groan for the eternal model. (Vs 3) We wait for that day. We wait to be swallowed up by life. (Vs. 5) 
What a picture… death swallowed up by life, like a big bass gulping a minnow. That is God’s plan for those who trust in Him. It is going to happen! We will be swallowed up by life, by something bigger than death.  Like Jonah and the whale, like Jesus and the grave, like drowning in baptism, like nothing we’ve known yet like all we believe by faith, life will swallow death… so faith clings to the event: the defining event in all history, the purposeful event, the transforming event, the reconciling, redeeming and restoring event.
Faith clings to Him who swallowed up death by dying to proclaim this truth: if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. Faith clings to Jesus Christ, the Son of God incarnate, who with the Father and the Spirit, one God, has a plan for our future, a restorative plan, a new life plan.
          Christian, even now while our body is receiving it’s punishment due to sin, he swallows up our dying with His life…  while we suffer afflictions in our body, and while we bear the cross of denying   our fleshly desires, our Lord renews us day by day, giving us life through the Holy Spirit, enlivening our spirit. He who forgave our sin also gives the benefits of that forgiveness. Or did He not fulfill the just requirement of the law for us? Or did He not declare us righteous because of the death of His Son? He did indeed justify sinners like you and me freely, so that we live. He works faith in your heart, hearing this marvelous word.         And faith receives salvation. Salvation gives many benefits, including the beginnings of spiritual renewal, participation in the righteousness of Jesus Christ our Lord. Sinners justified, blest with faith, are supplied with peace and life, God’s peace giving us confidence that He is our dear Father; our life-giver. To say it again, we were declared righteous while yet sinners, and then are given a share in the righteousness of Christ, a share in His life.  That means, not only do we share in His death in dying to sin, we also share in the power of His resurrection. The Holy Spirit abides in us. We have a promissory note in the Holy Spirit. The Holy Spirit dwells in us, a guarantee that the loan will go through, the new car will be ours. He’s like the title to the vehicle. We know this because the Word of God says so. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us by God.  Which things we also speak, not in the words which man’s wisdom teaches, but which the Holy Spirit teaches: (I Cor. 2:12, 13a)
          There are other indicators too that the Holy Spirit works within us… chiefly, faith. There is also faith’s fruit of love. These, like frosting, indicate the cake is underneath. We thank God for faith and love, hope and joy, these being His gifts. We know He is working in our lives because these are present. At the same time, if we want confidence we don’t say the whole is in the frosting. We don’t pat ourselves on the back because faith and love are present. If we trust in the frosting, we’ll give into the temptation to say, “Ah, look what I’ve done” and the sin of pride is manifest. Or, we’ll look too closely at the quality of our faith and the quality of our love, the devil will point out the percentage of insect specks and hair in the frosting. And we’ll be downcast because of the impurity of our character and life. The law will condemn us. That’s the problem with being Adam’s offspring.  So let us daily repent our sin and return… to what? Not to ourselves for comfort, but to Christ crucified, risen and ascended. Listen to Him who says “forgiven.” Call on Him who gives life. We are simultaneously sinner and saint. In that condition we’re never good enough… but then again, we don’t have to be. Christ has done it all.
          That’s why we come to this Divine Service as often as possible, because we need to hear Him, the law for repentance and especially the gospel for faith. In our falling-apart bodies bearing the curse of sin we need to receive the cleansing of that curse through the life-giving Word with the Holy Spirit’s touch. We need to receive our Lord’s ascended body and blood in a Holy Communion with Him, hearing the promise “for the forgiveness of sin.” Here we are strengthened in faith, as He promises to be present and to help us. We are renewed with hope in the resurrection unto eternal life. Then despite, and to spite sin in us, we walk through faith, not through appearance.   Faith hears God’s Word in Baptism say we drowned to the Old Adam and his ways, raised to new life (see Rm. 6).   Faith tastes heavenly things from the altar of the Lord, sharing in fellowship with our Saviour; we who are His body, participating in His body and blood. And for the sake of Christ’s sufferings, our Father supplies hope through the ministry of the Holy Spirit. Both faith and hope are more than a longing for something better. They are a confidence that what we yearn for shall take place as promised. For example, what we cannot see today we shall see; namely we shall be like Him because we shall see Him as He is.
          That is why we wait eagerly for the Day of the Lord, and if we’re lucky, before we pass through the shadow of death into the brilliance of His light. Meanwhile, as saints who are also sinners, when discouraged, anxious or pained for resisting sin, we know where to look… to Christ crucified and risen. How do we look to our Saviour? How can we count the ways laid out for us in Scripture? Consider what we receive in the Divine Service:  we confess our sins and are absolved. We sing the Psalms that are both the church’s cry and promised help. We pray the creeds… confessing what we believe as we lay hold of Scripture’s promises.  We pray the Lord’s Prayer, knowing each petition is not only a request, but what the Father promises to answer. We hear the Word of the Lord that gives what He promises. The Holy Spirit applies that word to us. We remember the promises given us by God in Holy Baptism, and call upon our Lord to fulfill them. We confess Christ’s death, receiving His very body and blood under bread and wine for forgiveness of sin, life and salvation. In these ways we receive what the Son of God made man accomplished; He who shares all our afflictions and temptations, made like us in His death and raised from the dead.
          We shall follow Him, raised in the same way. When He visibly returns in glory, we will receive new bodies, incorruptible, eternal. Death will be swallowed up in life. The Holy Spirit assures us God’s promises are yes and yes when baptism placed the title of life into your hands. You’re almost to the showroom now! (Vs. 6) Believer, you will pass through mortality to receive the fullness of life

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus our Lord. (Amen)

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